I agree that this song is about nihilism, and the rejection of the community's god in favor of putting oneself up as god. However, I would add that there seems to be an underlying element of loneliness in that rejection.
All those people that you know are both 'logs' and 'gone.' If they were just useless, they would only be logs. But they're not just logs floating in the river, they're /gone,/ they're dead. To me, this conjures the picture of a wash of bodies floating lazily down a river, face down, like logs... all those folks you know were your community. Now they're bodies.
The speaker (singer?) starts out by telling you how all the folks you know - YOU, the one he's talking to - are only logs. He is telling you that they are meaningless as he tells you that they are dead. In trying to glorify his philosophy, he will repeat this over and over, the folks you know are logs, the folks you know are gone, so as to convince you that your community can't save you, that his way is the right way.
He then explains how his way has value without people:
"I can buy myself a reason, I can sell myself a job" - he doesn't need to invest in someone else's reason for living or grand cause, he can buy his own on his own. He doesn't need to sell himself to anybody in order to get a job, because he can work for himself. "I can hang myself for treason" - he can even be his own judge, jury, and executioner if he decides he's done any evil in the world.
It becomes apparent in the rest of the song, however, that he will never do this except to benefit himself.
"So I ate the wedding cake til the whole damn thing was gone" - Wedding cakes are specifically made for a community, and they celebrate the birth of a new family unit, which is the cornerstone of a community. By eating all that cake himself, the speaker is scorning that community by taking more than his "fair share." There is no "fair share" to him because nothing is "fair" unless he says it is.
"And I'm gonna drown the ocean" - I can only guess that this means that he's going to drown the whole ocean of people. It's ironic to drown water. Perhaps he is doing something ironic to people - taking advantage of the community the way he feels they have taken advantage of him. "Now ain't none of that so wrong" because he judges it not to be so wrong, of course. Purely subjective of him, and the only subject he cares about is himself.
"Going to take this sack of puppies
Going to set it out to freeze
Going to climb around on all fours
Until all the blood falls out my knees"
He doesn't value cute animals, and it isn't because he thinks of himself as a higher animal - he, himself, climbs around on all fours like a dog. He just doesn't care - freezing is a particularly apathetic way to kill something. He doesn't care if his animalistic lifestyle hurts him, he can damn well bleed to death out his knees from scraping them against the ground, he knows it and is practically bragging about how he doesn't care if he hurts himself.
"Well, let's take this potted plant
To the woods and set it free
I'm going to tell the owners
Just how nice that was of me"
This is a proposition, unlike the puppies stanza, which was a statement of intent. It's a hypothetical proposition - he probably doesn't actually care about the freedom of the potted plant. He's just pointing out that people don't actually care about other's freedom. They judge what should be free and what should be locked up, and if you tell them different, they'll say you're crazy. Possibly the speaker feels that he was, (or that you are), a potted plant, and breaking him (or you) away from society's rules makes him (or you) 'free.'
After this, he repeats his mantra again - "I am my own damn god." And he laughs. But it's bitter. He knows he's lost something, and he doesn't know what or why, because it's become this strange ache which warps him, ever present. He can't see it any more than a fish can see water. He has become an average devil.
Brother man Mookah, I really wish I was fortunate enough to have met you in my life at some point. Out of all the people here, in my opinion you are the closest so far to his interpretation of his lyrics. You have done what seemingly few here have done, which is to plug yourself into the mind of Isaac Brock the best you can, and with remarkable accuracy (once again, in my opinion). The only thing that I feel that you are off about is the logs comment. If you listen to his other songs there is a strong...
Brother man Mookah, I really wish I was fortunate enough to have met you in my life at some point. Out of all the people here, in my opinion you are the closest so far to his interpretation of his lyrics. You have done what seemingly few here have done, which is to plug yourself into the mind of Isaac Brock the best you can, and with remarkable accuracy (once again, in my opinion). The only thing that I feel that you are off about is the logs comment. If you listen to his other songs there is a strong vibe that he believes that all of time has already passed, and "those people that you know", not the ones that are gone, but the ones that are here, are already gone too, they just haven't realized it. This life in his opinion I believe is the realization of that fact. All of life before this moment seems as if just a moment, or a collection of memories that amount to the same thing. We are all already gone.
I think that if you take this visual, of logs floating in the river, and apply it to Float On, that song becomes less unabashedly optimistic than most people interpret it to be. In a sense, Isaac is saying: "Whatever happens in your life, no matter how bad, doesn't even really matter in the grand cosmic scheme of things because we are so small and unimportant. The river of time and life keeps floating, and we all float on; we never even really mattered."
I think that if you take this visual, of logs floating in the river, and apply it to Float On, that song becomes less unabashedly optimistic than most people interpret it to be. In a sense, Isaac is saying: "Whatever happens in your life, no matter how bad, doesn't even really matter in the grand cosmic scheme of things because we are so small and unimportant. The river of time and life keeps floating, and we all float on; we never even really mattered."
I agree that this song is about nihilism, and the rejection of the community's god in favor of putting oneself up as god. However, I would add that there seems to be an underlying element of loneliness in that rejection.
All those people that you know are both 'logs' and 'gone.' If they were just useless, they would only be logs. But they're not just logs floating in the river, they're /gone,/ they're dead. To me, this conjures the picture of a wash of bodies floating lazily down a river, face down, like logs... all those folks you know were your community. Now they're bodies.
The speaker (singer?) starts out by telling you how all the folks you know - YOU, the one he's talking to - are only logs. He is telling you that they are meaningless as he tells you that they are dead. In trying to glorify his philosophy, he will repeat this over and over, the folks you know are logs, the folks you know are gone, so as to convince you that your community can't save you, that his way is the right way.
He then explains how his way has value without people: "I can buy myself a reason, I can sell myself a job" - he doesn't need to invest in someone else's reason for living or grand cause, he can buy his own on his own. He doesn't need to sell himself to anybody in order to get a job, because he can work for himself. "I can hang myself for treason" - he can even be his own judge, jury, and executioner if he decides he's done any evil in the world.
It becomes apparent in the rest of the song, however, that he will never do this except to benefit himself.
"So I ate the wedding cake til the whole damn thing was gone" - Wedding cakes are specifically made for a community, and they celebrate the birth of a new family unit, which is the cornerstone of a community. By eating all that cake himself, the speaker is scorning that community by taking more than his "fair share." There is no "fair share" to him because nothing is "fair" unless he says it is.
"And I'm gonna drown the ocean" - I can only guess that this means that he's going to drown the whole ocean of people. It's ironic to drown water. Perhaps he is doing something ironic to people - taking advantage of the community the way he feels they have taken advantage of him. "Now ain't none of that so wrong" because he judges it not to be so wrong, of course. Purely subjective of him, and the only subject he cares about is himself.
"Going to take this sack of puppies Going to set it out to freeze Going to climb around on all fours Until all the blood falls out my knees" He doesn't value cute animals, and it isn't because he thinks of himself as a higher animal - he, himself, climbs around on all fours like a dog. He just doesn't care - freezing is a particularly apathetic way to kill something. He doesn't care if his animalistic lifestyle hurts him, he can damn well bleed to death out his knees from scraping them against the ground, he knows it and is practically bragging about how he doesn't care if he hurts himself.
"Well, let's take this potted plant To the woods and set it free I'm going to tell the owners Just how nice that was of me" This is a proposition, unlike the puppies stanza, which was a statement of intent. It's a hypothetical proposition - he probably doesn't actually care about the freedom of the potted plant. He's just pointing out that people don't actually care about other's freedom. They judge what should be free and what should be locked up, and if you tell them different, they'll say you're crazy. Possibly the speaker feels that he was, (or that you are), a potted plant, and breaking him (or you) away from society's rules makes him (or you) 'free.'
After this, he repeats his mantra again - "I am my own damn god." And he laughs. But it's bitter. He knows he's lost something, and he doesn't know what or why, because it's become this strange ache which warps him, ever present. He can't see it any more than a fish can see water. He has become an average devil.
Brother man Mookah, I really wish I was fortunate enough to have met you in my life at some point. Out of all the people here, in my opinion you are the closest so far to his interpretation of his lyrics. You have done what seemingly few here have done, which is to plug yourself into the mind of Isaac Brock the best you can, and with remarkable accuracy (once again, in my opinion). The only thing that I feel that you are off about is the logs comment. If you listen to his other songs there is a strong...
Brother man Mookah, I really wish I was fortunate enough to have met you in my life at some point. Out of all the people here, in my opinion you are the closest so far to his interpretation of his lyrics. You have done what seemingly few here have done, which is to plug yourself into the mind of Isaac Brock the best you can, and with remarkable accuracy (once again, in my opinion). The only thing that I feel that you are off about is the logs comment. If you listen to his other songs there is a strong vibe that he believes that all of time has already passed, and "those people that you know", not the ones that are gone, but the ones that are here, are already gone too, they just haven't realized it. This life in his opinion I believe is the realization of that fact. All of life before this moment seems as if just a moment, or a collection of memories that amount to the same thing. We are all already gone.
I think that if you take this visual, of logs floating in the river, and apply it to Float On, that song becomes less unabashedly optimistic than most people interpret it to be. In a sense, Isaac is saying: "Whatever happens in your life, no matter how bad, doesn't even really matter in the grand cosmic scheme of things because we are so small and unimportant. The river of time and life keeps floating, and we all float on; we never even really mattered."
I think that if you take this visual, of logs floating in the river, and apply it to Float On, that song becomes less unabashedly optimistic than most people interpret it to be. In a sense, Isaac is saying: "Whatever happens in your life, no matter how bad, doesn't even really matter in the grand cosmic scheme of things because we are so small and unimportant. The river of time and life keeps floating, and we all float on; we never even really mattered."