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All Around the World or the Myth of Fing... Lyrics
Over the mountain
Down in the valley Lives a former talk-show host Everybody knows his name He says there's no doubt about it It was the myth of fingerprints I've seen them all and man They're all the same Well, the sun gets weary And the sun goes down Ever since the watermelon And the lights come up On the black pit town Somebody says what's a better thing to do Well, it's not just me And it's not just you This is all around the world Out in the Indian Ocean somewhere There's a former army post Abandoned now just like the war And there's no doubt about it It was the myth of fingerprints That's what that old army post was for Well, the sun gets bloody And the sun goes down Ever since the watermelon And the lights come up On the black pit town Somebody says what's a better thing to do Well, it's not just me And it's not just you This is all around the world Over the mountain Down in the valley Lives the former talk-show host Far and wide his name was known He said there's no doubt about it It was the myth of fingerprints That's why we must learn to live alone
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01-31-2006
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01-31-2006
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03-05-2006
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03-15-2006
apart from that i'd say your quite close to being right.
this is an absoutely beautiful song i love it
the imagery in it is great
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07-20-2006
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08-03-2006
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03-16-2007
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06-21-2007
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10-04-2007
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11-16-2007
As I noted in my comments on the song "Graceland," I think a theme of the entire album is how deeply ambivalent Americans are about the powerful stream of African and African-American culture that runs through every part of our society.
I don't know who the "former talk show host" is in the song (it's too soon to be about Arsenio Hall and too late to be about Phil Donahue, who lost his job to Oprah), but that person is clearly bitter about some act of prejudice that killed his career because he was a black, a gay, a jew, or what have you. His advice is to "learn to live alone," without trusting your fellow man.
The clues that Simon is thinking about race are phrases like "ever since the watermelon," reminding us of the not so long ago days when it was okay to joke that all black people ate watermelon, and "black pit town," which not only refers to the "black pits" of a watermelon, but segregated black towns in America and black mining pit camps in South Africa.
So, unless I'm reading too much into it, this is shorthand for the history of colonialism, which began with "army posts over the ocean somewhere" where people of color were conquered, "grew heavy," and later "grew bloody" as colonies finally threw off their conquerors in bloody revolutions.
Or it could just be a song. :)
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05-28-2008
Elvis eats a watermelon
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01-09-2009
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01-31-2009
10-21-2009
The other way I look at it comes from when I posited my theory to my dad and he said he always thought that the myth of fingerprints was an idea that there is always some definite place to put blame and a definite way to define it, i.e. the fingerprint at a crime scene which of course is in and of itself circumstantial, but we have this idea that its clear cut evidence of guilt or blame. I like to apply this to the second verse "there is no doubt about it, it was the myth of fingerprints thats what that old army post was for." In war we have this idea of someone starting something, there is a blame to give but in the end lack of real evidence against someone forces us to stop thats why the post is "abandoned now just like the war" if you think about the line "there is no doubt about it" is part of the myth of fingerprints.
I don't know if Paul Simon meant the second part or not but I think he would appreciate people drawing their own meanings.
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